The 45 day period leading up to Easter Sunday is known as the
season of Lent. By not counting the six Sundays, Lent becomes a 40 day period of
penitence and self denial, similar to the periods of fasting of both Moses and
Jesus. The name is derived from several Anglo-Saxon and Germanic words meaning
spring. This season has no roots in scripture, but is traced back to the church
of the fourth century. Today’s observances are a far cry from the original
intent of the season, which was a prolonged season of fasting and seeking the
Lord.
Lent is preceded by "Shrove Tuesday", which is the
day of receiving pardon in preparation for Lent. The French festival known as
"Mardi Gras", or, "Fat Tuesday", is held on Shrove Tuesday,
which is literally the last opportunity to indulge the lusts of the flesh and do
all the things you’ll be giving up for Lent, and thus reveals the hypocrisy of
the season - i. e., "we can’t do this for the next 40 days, so we’ll
have one last party then give up debauchery for Lent".
Thus today's
sacrifices of Lent are typically only temporary sacrifices of pleasure, a
religious exercise of outward "good works" intended to appease God and earn His
favor. But God says, "...to obey is better than sacrifice" (1 Sam. 15:22). You
cannot earn by sacrifice what you lose through disobedience! God is not
interested in our temporary self denial and good works of flesh, but rather
calls us to deny ourselves everyday, taking up our cross daily to follow Jesus
(Luke 9:23)! God’s desire is not self denial for a season but inward and
eternal change by His Spirit.
The first day of Lent is called Ash Wednesday. It’s name is
derived from the tradition of the Priest taking ashes from the burned Palm
branches from the previous Palm Sunday, blessing them, and using them to mark
the believer’s forehead with the sign of the cross. Some view this symbol as a
sign of good luck. Wearing the ashes is akin to the Old Testament practice of
mourning in "sackcloth and ashes", and is supposed to show sorrow for
sinfulness. However, Jesus warned us concerning practicing our righteousness
before men to be noticed by them (Mat. 6:1).
The last week of Lent is called Holy Week, and begins with
Palm Sunday, or, Passion Sunday, commemorating the triumphal entry of Jesus into
Jerusalem as onlookers waved Palm branches. Other observances of this week
include Maundy Thursday, the supposed day of the last supper and arrest of
Jesus, during which He gave the new commandment to love one another (maundy
being the Latin word for mandate or command), and Good Friday, remembering the
day when Jesus died in our place that we might be saved. The problem with Maundy
Thursday and Good Friday is that if Jesus really was arrested on Thursday,
crucified on Friday, and raised on Sunday (the first day of the week), then He
could not have been three days and nights in the "heart of the earth"
as He said He would be (Mat. 12:40). More likely, Jesus was arrested on
Wednesday and crucified on Thursday. The Sabbath that warranted the removal of
His body from the cross was not the weekly Sabbath (Saturday) but the Sabbath of
Passover (see John 19:14 &31) which evidently fell on Friday that year.
As with His birth, the resurrection of our Lord has become an
opportunity for commercialism and materialism in our world today, and the true
meaning of the season is becoming obscure. Actually, there is no record in the
book of Acts of the church setting aside one day a year to celebrate the Lord’s
resurrection. His resurrection was celebrated every day! The custom of setting
aside one day a year began in the fourth century, and apparently was an attempt
to "Christianize" pagan festivals when Christianity became the State
religion.
The word Easter is actually pagan in origin. The word only
appears in one place in only one translation of the Bible, and that by
mistranslation. In Acts 12:4, the King James Version translates the Greek word
PASCHA as Easter, but it’s literal translation is Passover, and it is thus
translated in every other place in the New Testament and in every other
translation. The word Easter is derived from the names of several pagan
goddesses, among them Astarte, the Canaanite goddess of sensual love and
fertility, also known as Ishtar by the Babylonians, and Ashtaroth (or Ashtoreth,
Asherah), The Philistine goddess of fertility whose prophets Elijah confronted
in 1 Kings 18:19. Understand, then, how eggs and rabbits became a part of our
celebration of Easter. They are symbols of fertility that come straight out of
pagan worship but have nothing whatsoever to do with Christianity, Jesus Christ,
or His resurrection.
While there is nothing "wrong" with celebrating
Easter or Lent, we must remember that Christianity is not merely a religion
comprised of religious observances, but rather an intimate, personal
relationship with the living Son of God. As Christians today, we must be careful
to guard our hearts, lest we, too, should become guilty of merely celebrating
the seasons of "Lent" and "Easter" instead of the Person of
Jesus Christ and His resurrection!